An Open Invitation to Christians to take Climate Action

Dear friends,

Climate change has become possibly the defining moral issue of our time. One of the biggest problems we face is that Australia is addicted to coal. Coal exports are Australia’s biggest contribution to climate change. The greenhouse pollution from our coal exports exceeds all of our domestic pollution combined – and is set to grow massively.

This July we invite you to join us in taking action to put a stop to this madness.

A major ‘camp for climate action‘ will be happening in Newcastle from 10-15 July. The camp will be six days of inspiring workshops and direct action aimed at shutting down the world’s largest coal port.

We are hoping to gather a group of concerned Christians together to form an action team (or affinity group) for the blockade action. This will probably involve most (but not all) members risking arrest for a minor offence, although details will be decided by the group.

Attached is a FAQ sheet with information on climate change and Christian faith, why coal exports represent an urgent threat, the hows and whys of nonviolent action at the camp, and the history of Christian nonviolent action. We invite you to read the FAQ and consider whether God is calling you to become involved.

You don’t have to be willing to risk arrest to be involved. You don’t have to be available all six days to be involved – some people are just coming Friday to Sunday. You don’t have to be an experienced activist to be involved. You do need to be passionate about climate change and about what God thinks about us trashing the planet.

To help people think through the issues and decide if they want to be involved, Project Green Church and Pace e Bene Australia Nonviolence Service will host a few afternoon workshops over the coming weeks. These will cover details about the camp, the direct action, Christian discipleship and some nonviolent action training. You don’t have to attend one of these workshops to join us at the camp, but it will help. Details of the workshops can be found here.

If you are interested, we would love to hear from you.

Yours in Christ,

Jonathan Moylan, Rising Tide & Newcastle UCATSA
Miriam Pepper , Project Green Church
Wenny Theresia, Australian Student Environment Network
Justin Whelan, Pace e Bene Australia Nonviolence Service

(Note: organisation names are included for information only. We do not claim to represent them.)

spirituality of duelism and creation

Jarrod McKenna’s Wednesday’s with Gandhi:  

“When I admire the wonder of a sunset or the beauty of the moon, my soul expands in worship of the Creator. I try to see Him and His Mercies in all these creations. But even the sunsets and sunrises would be mere hindrances if they did not help me to think of Him. Anything, which is a hinderance to the flight of the soul, is a delusion and a snare; even like the body, which often does actually hinder you in the path of salvation.”


How does this quote strike you? 

This morning I write this post from under the shade of eucalypts in the Lockridge community garden that us Peace Tree crew have helped birthed with other locals. One of the things that has shaped the Peace Tree is what the Spirit has stirred in us regarding the gospel being good news for all of creation (not just humans) and considering what this means in a society that is seemingly asleep behind the shopping trolley while we hurtle towards creation destruction (for those of us who have trouble connecting the dots… that means self destruction!). The Lockridge Community Garden is an exciting and humble venture in reconciliation, permaculture, food security, the reclaiming of public space, and as Harry (showing of his crazy latin skills and penchant for St. Benedict would say) “ora et labora” (prayer and work).  Because it’s a Wednesday there a number of people who are volunteering in the garden, one of which is a friend who is a Buddhist nun.  I ran the quote by her for her take:

“I really like it. He seems to be talking about detachment and perception and that  what is external can either help or hinder depending on your state of mind.”

What I found so interesting is that I think many Christians, not just liberals, but evangelicals would actually agree with my Buddhist friend.  They would use different language (maybe language simular to what Gandhi) uses here to say,

“It’s great but don’t let it (God’s good creation) get in the way of spirituality, or relationship to God, or ‘the gospel’ or ‘eternal salvation’.”

It’s always risky to paint with broad brushstrokes but the quote above reveals something Gandhi’s worldview where he viewed the goal of faith being a spiritual salvation (moksha) form the ‘illusion of this world’ while living lives of loving service. This ‘dualism with an activist twist’ is sadly what many Christians think the gospel is about as well.  Somehow today  Christians often think that right relationship with each other and with the land is a secondary thought to right relationship to God. For the early Christians it was an integral part of the reconciliation of all things which God has started in Jesus.

Somehow today Christians have walked away from our calling to be image bearers and witnesses to the transformation of creation (the coming of the kingdom).   Instead we have become religious vendors of ‘spirituality’ to accompany the foolish and diabolical destruction of creation.  Instead of preaching ‘in Jesus the exodus from all domination has started’ we preach a neo-Gnostism of  ’in Jesus the exodus from creation has started’. As my friend Ian Barns recently wrote:

“many Christians believe that God is primarily interested in humans and their eternal salvation, and not in other creatures and ecosystems. Although the doctrine of creation (God made the world and saw that it was good) saves us from being Manichean (matter is bad, spirit is good) nonetheless, Christian worship, practice, and theology and involvement in worldly life is shaped by a practical dualism which makes us generally unconcerned about ecological issues. Moreover, the focus on issues of personal spirituality means that we fit comfortably within the utilitarian approach to the natural world that is part of modern urban and industrial life.”

“For this movement of American evangelicals, issues of abortion, same sex marriage, and stem cell research have been much more important issues than the long term health of the planet. To be sure, in February 2005, 83 prominent US evangelicals published the so-called ‘Evangelical Climate Initiative’, with a ‘Call to Action’ to governments and churches. Yet evangelical leaders such as James Dobson, Jerry Falwell, Charles Colson and Don Carson actively opposed this initiative.”

And drawing on NT Wright issues this prophetic call:

“if we pay attention to the ‘bigger picture’ gospel that the Bible proclaims, we can see that far from being merely a temporary vehicle for us humans as we make our way to heaven, the creation is integral to God’s salvation purpose. God does not make a good creation, which he then destroys because of the disfiguring effects of human sin. Rather, his eternal purpose is that, as human creatures faithfully reflect God’s image, the created order should enter into the liberty of the children of God (Romans 8). The gospel message is that Jesus, the first born of a renewed humanity, has done what Adam, and humanity ‘ after the sinful flesh’, could not do: be the perfect image of God.  Through his obedience unto death, Jesus opens the way for not just humanity, but God’s good creation, to enter into that glorious destiny God always intended.”

Living during this ecological crisis, if we are to have any integrity to the Scriptures, the early Church, and our Lord, we must preach a full gospel that is good news to all of creation.  Otherwise “evangelical” will no longer be associated with ‘good news’.

first posted at